Michael is identified with the Prince of the Host of Yahweh, a veiled depiction of God and the messianic, divine Son of Man.
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With his own distinct identity, occupying a position of focus and attention more characteristic of the divine being and functioning as heavenly warrior who intervenes to save his people Israel, Michael is another depiction of God. Michael appears to be more than an angel. guardian, in history and at the eschaton. The conclusions reached are as follows: Michael is leader of the angelic hosts and of Israel, Daniel's people. This was an exegetical study of the Michael passages in their historical setting with a comparison also of Michael with other OT figures.Ĭonclusions. For example, is his function military, judicial, or both?
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In the second question, Michael's function in history in relation to the princes of Persia and Greece and his activity at the eschaton are considered. Another issue in this same question is the extent to which Michael is to be identified with other OT beings, within or outside the book of Daniel, such as the Son of Man, Prince of the Host, and Angel of the Lord. In the first question, a basic issue is whether Michael is a prominent angel, or a divine, messianic being. The Michael problem, although complex, may be understood as basically twofold: Who is Michael? What is Michael's function? In the book of Daniel, The Michael figure, although mentioned only three times, occupies a prominent position in history and at the eschaton as the heavenly guardian prince of Israel.